Another day fell through the air, not good news about the political situation , not research centres opened, not university classes.The strike at UCAD University is running since three months, the professors are demanding wage increases and the improvement of pedagogic infrastructures. One professor counts for 400 students !!The risk of année blanche (blank year) seems to become more and more real. According to the "franchise universitaire", the police are not allowed to enter in the campus but it is not always respected . When students start a manifestation they attack the police with stones and they set pneumatic tires on fire, damaging the environment and everything which passes under their hands. The violence is repressed by police violence in shape of tear gas and beatings. The students protest is much focused on denouncing the inadequate pedagogic conditions and the weak response from the government concerning the compliance of past institutional agreements. In the mean time, in Dakar districts and several internal regions protests are running since last mid-January as a consequence of the third president's candidacy . The police, in place of keeping order and create a safe environment for the manifestation, dislocate the protesters increasing scaremongering and violent revolts. But who are the protesters ? While some consider the protesters as mercenaries paid by Wade party, in order to create troubles and to stop the manifestation, some others believe that they are African outsiders with the intention of damaging shops and stealing people. Students said me that they are Senegalese civilians without any political affiliation, protesting against Wade and fighting for a democratic state. They are asking transparency in the electoral process and the immediate president's withdrawal. University students decided to constitute a branch from Y' En A Marre movement , called the Esprit of UCAD. They claim a Nouveau Type d'Etudiant, (a new type of student) informed, socially active and responsible. Justice and equity represent the main aims against the political and partisan manipulation. Y'En A Marre is in fact a movement created spontaneously by a group of hip-hop singers and young people in order to promote the civil action without any political link. Monday morning, 21th February, they organized a sit-in in the University's square, manifesting pacifically, holding a banner and slogans against the année blanche. They confessed me that although the communication with the students is facilitated by Facebook and social networks, they do not receive a strong answer from the rest of their classmates. A certain feeling of passivity and fear seems discouraging them in taking part in the manifestations. Esprit Ucad members do not understand why the majority of students prefer to stay at home and support the fight by distance with comments on facebook instead of being active in first line. Their absence seems related to the last violent events due to the political issues and to their feeling of surrender toward a defected system which privileges economical and power interests instead of dignity and reliance. Students said me that the Senegalese political structure sees the implication of politicians as well as religious khalifs. Both willing to affirm their power and to gain large sum of money. Political patronage and corruption represent the means to acquire a higher social status and privilege position in a society which reflects still today the hierarchical structure of the Jolof empire. As we know, Wolof society is strongly hierarchized and is constituted by complex social stratification which persists still nowadays but with harmful consequences. Tomorrow more than 5 million citizens will choose the 4th President of Senegal Republic, 6195 polling places and 12.000 polling stations will be disseminated throughout the territory. In order to ensure transparency, 5000 international observers will participate in the polling process. Nevertheless, incertitude and incredulity resonate within the civil society. In addition, a large number of electoral cards have not been submitted or withdrawn by the entitled in time. In Casamance the rebels of the Mouvement des forces Démocratiques de la Casamance (MFDC) declared that they will impede the polling process as a claim of independence request. In facebook the Y'En A Marre Ucad Spirit is publishing insistently messages of resistance and exhortation in completing the polling process with responsibility and attention. They exhort to vote alternative political parties, to damage Wade 's card as a symbol of not recognition as a candidate and to denounce any abuse or irregularity to the Autonomous National Electoral Commission , to journalists or to the international observers. It will be possible to follow the presidential polling by online in http://www.sunu2012.sn/. Wishing tomorrow the actions of Y'En A Marre and their fight will be not vain. " LIBEREZ VOUS , VOUS ETEZ LE POUVOIR!!"!!!
Ndank Ndank Mooy Jàpp Golo ci Ñaay ......Slowly Slowly one catches a monkey in the forest
Saturday 25 February 2012
Monday 20 February 2012
Senegal tangana!!!!!!!!!! (it is coming hot)
UCAD |
Saturday 18 February 2012
Defar Bamu Baax...or Art of Good Care of her Husband
Visiting day by day HLM and Malienne markes, I am more and more fascinated by the rich erotic tools , exposed in the numerous stalls and showing with nonchalance by Laobes merchants women. As people explained me, in Senegal the most intimate friends used to give as a gift to the bride a marriage kit, which is usually composed by seduction outfit. Among them we can find colorful waist pearls called Bine-Bine, extravagant loin-cloth, incense for the bedroom and perfume for the body. Laobe women, a Toucouleur caste originally from Fouta Toro region, have a long tradition in producing these seductive outfit and it is used to say in Senegal that if during a dance the waist pearls of a Laobè woman breaks, people run to collect the pearls because they bring luck!!!In addition, when a Laobè gives as a gift a bine-bine or a pearl it brings happiness and success !!...... Even a piece of Laobe cloth gives success and if you attach it to a tree it grows quickly. These legends have ancient roots which I m trying to figure out, the mystery of this superstition and its social representation seem still very alive. But Laobes women are especially famous in term of sexual knowledge. Most of brides used to visit them for receiving pieces of advice related to the first night with their husbands. The traders talk without shame about sexual behavior and erotic practices and I did not face any taboo in making questions about the Saf-safal literally " something very good made" , in other words the drugs of sex which seems very requested from women as well as from men. Among these drugs, I found a large variety of natural products such as seeds and herbs but in the last years, they told me, products from China and USA are becoming more and more in vogue. Aphrodisiac creams and oils have energizing and stimulation properties which sometimes made me little bit perplexed!!On the other hand I am wondering about the harmful consequences of these products on health., which are unknown and not yet investigated. Eroticism practices depend not just upon the morality of a given society but also upon the socio-cultural context and its historical change which influences the individual at public and private sphere. Sexuality represents at academic level still a taboo and as a researcher I can say that much effort should be done in order to deconstruct the African eroticism representation which through centuries has negatively defined Africa as the prototype of instinctual sexuality. Thanks to my research in Senegal, I m exploring the Laobe material creativity in producing eroticism behavior and alternative discourses on sensuality and love in Senegalese society. The bine-bine around my waist, given as a gift from a Laobe woman, will accompany me during my study, I m wondering if the legend will reserve some good surprises to my journey....in the meantime I decided to go for shopping in search of a new sexy look!!
Wednesday 1 February 2012
At what price Wade will be the candidate?
Monday 23 January 2012
Le Mbalax du Youssou N'Dour
The Senegalese singer Youssou N'Dour, best known in Europe for his hit song with Neneh Cherry, 7 Seconds, declared to run the presidential election, challenging the octogenarian President Wade. Which is the reaction from music artists? On one hand, his decision is considered justifiable as a citizen like any other, on other hand, the artistic charme is not considered sufficient without a strong political program. Among the artists, Alpha Blondy compared Youssou N'Dour's candidature to the Haitian President, Michel Martelly , famous singer before his political career. The reggae Ivorian singer comments :« Youssou Ndour est un artiste inspiré. Mais sera-t-il un politicien inspiré ? » (Afrik.com). Youssou started his music career in 1979 with the band Etoile de Dakar, creating a mix of genres taken from: the traditional Senegalese Mbalax , soul, Cuban samba and jazz . He is nowadays the most appreciated singer from Africa. Patricia Tang explains " Mbalax is a distinctive genre of percussion-based dance music that arose shortly after Senegal gained independence from France in 1960. Named for the accompaniment rhythm played on the sabar, which is prominently featured in this style of music, the term “mbalax” has since been used as an umbrella term for this genre of Senegalese popular music as a whole. Made famous by Senegalese singer Youssou N’Dour, mbalax came to full fruition in the 1970s through the 1980s, and continues to dominate modern Senegambian music in the twenty-first century"(Master of Sabar,2007, p.154) I am wondering, in prevision of his likely election victory,how the singer will perform his first speech as national leader!!!
Y'en A Marre or We've Had Enough
A youth movement composed by hip-hop singers and journalists is embarrassing Senegalese President Abdoulaye Wade, who is seeking re-election to a third term, unconstitutionally proclaimed from the people . Citing Y'en A Marre mission "If the goal was to challenge high prices, electricity power cuts, corruption and bad governance, the movement very quickly became a space of expression and citizenship for young people interested in management the public good". Their aim is to promote awareness within the community and to encourage young people to register to vote through a community outreach program. Hip-hop music and social networks are their main means to protest and to create a space of democracy and self-expression. Senegal's controversial election race will start in this week as the Constitutional Council decides which candidates are eligible to run in the February 26 poll. Hoping popular voice overcomes the uncertainty situation!
Sunday 22 January 2012
"Slowly, slowly one catches a monkey in the forest"
My Blog 's name is taken from a Senegalese Wolof proverb which suggests to be patient in grasping the truth!! This has an interesting meaning for me, always running and anxiously in search of something which has a sense, a shape or an answer...... The most important lesson I learned in Senegal during my previous journey was in fact to be patient, to breath deeply and reflect, to listen to other people with attention, recognizing that the truth is multifaceted, a prism capable of reflecting the infinitive facets of human thought. A new journey is going to start again, my third visit in twelve years and I would like to share with you my insights and thoughts with its inevitable contradictions.... ....to soon.....
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